SANSAR (7)

 If we behave with associated people in Sansar with harmony, it is a kind of Bhajan of Bhagwan. So, be graceful and at least do this. Harmony of the heart is a big deal. It can lead to many kinds of beneficence for us. Money can also do this. When there is oppression and trouble because of nature of one another, this will also not happen. If you cannot do at least this much, there is no sense in keeping relationship with me. So, there will be trouble if you do not keep relationship with others. For this reason, at least learn to do this much in the fields of Sansar, dealings in life-relationship and making money. 

Pujya Shree Mota,

Vachanamrut, Edition 3,

page 181.

SANSAR (6)

 We need to express the purpose of removal of Jiva-Nature from the variety of Karmas arising from Sansar, dealings, behavior, relationships and meeting people; and with the grace of Prabhu, express heartfelt and creative Bhava with love and devotion in all our tasks with awareness and love of Prabhu. When such living and creative practice takes hold, we experience that this Sansar is wonderful, of new kind and it is an extension of the Lila of our dear Bhagwan. We experience unique Aananda (divine pleasure) when we meet and mix with Sansar. 

Pujya Shree Mota

Vachanamrut, Edition 3,

Page 71.

SANSAR (5)

 Whatever happens in Sansar, the root cause is within us. It is not in someone else. They are just the Nimitta (destiny).

So, when something like that happens in Sansar, do not let your mind feel conflicted and unhappy. Understand that this is just the Nimitta and do not let the mind get disturbed. Only then, the mind becomes more powerful. We can learn the art of balanced mind and to be separate from circumstances. How can the human being realize, how will be his mind in conflicting circumstances without experiencing conflicts? Human being must understand his mind and Prakruti first. 

Human being must learn to separate his mind from attachments etc, that he perceives during daily life while living in Sansar. Mind has not learned this by itself. Whatever troubles are experienced in Sansar, apparently appear to be troubles but these difficulties are to learn new things, gain new knowledge and for experiencing troubles. For this reason, any Jiva who considers this troubles as his Guru, only such Jivas understand the real purpose of the difficulties. Only such Jivas grasp the real purpose of the difficulties and are blessed to receive Chetna-Prana-Energy from these circumstances.

Sansar is never attached to us. We are attached to Sansar. Sansar is fixed in our within and external sansar and its events are merely expressed form of Sansar within. If we understand this and convince our mind, we will not find anything unusual in the outside expression of the Sansar. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 99 - 100.

SANSAR (4)

 SANSAR IS FOR EXPERIENCING THE ESSENCE OF LIFE.

There are many troubles and distresses in the Sansar and not only that, they are also of many kinds. They keep the mind of human being attracted and engaged, but the Sansar is not just for that. It is given to us as a grace to widen our horizon, so that we can experience the essence of the life. We can never ignore ourselves. There is no one as dear to us as our selves, and the Sansar is begotten and developed by us only, so we have no right to get upset about given or developed Sansar. Even if we get upset, it should be directed towards us only. 

Sansar is given to us as instructions and advice to create harmony in the minds of human beings and to live, act and stay as one; even when it involves many human beings. 

In spite of being separate persons in Sansar, we are connected to each other with Bhava of Love  or with the Bhava of Atma - relationship, and we can never get separated from such connections. So, the Sansar is given by the grace for reducing our Jiva-Nature and to visualize our divinity. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 98.