PUJYA SHREE MOTA

Thursday, August 13, 2026

SANSAR (4)

 SANSAR IS FOR EXPERIENCING THE ESSENCE OF LIFE.

There are many troubles and distresses in the Sansar and not only that, they are also of many kinds. They keep the mind of human being attracted and engaged, but the Sansar is not just for that. It is given to us as a grace to widen our horizon, so that we can experience the essence of the life. We can never ignore ourselves. There is no one as dear to us as our selves, and the Sansar is begotten and developed by us only, so we have no right to get upset about given or developed Sansar. Even if we get upset, it should be directed towards us only. 

Sansar is given to us as instructions and advice to create harmony in the minds of human beings and to live, act and stay as one; even when it involves many human beings. 

In spite of being separate persons in Sansar, we are connected to each other with Bhava of Love  or with the Bhava of Atma - relationship, and we can never get separated from such connections. So, the Sansar is given by the grace for reducing our Jiva-Nature and to visualize our divinity. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 98.




Thursday, August 6, 2026

Sansar (3)

 Sansar as educator

It is not that Bhagwan teaches us, only in certain ways. He continues to educate us with everything. Everything that is present, is to express understanding in us. Nothing is there for no reason. If our inner eyes are open, we can learn a lot from the incidents that take place around us. Formation of the Sansar and formation of duality is for the definite purpose. Jiva rises and falls in the progress of Jiva Nature due to duality.

So, to get freedom from duality, if we do not keep vruttie according to condition that we are in, or if we have the vruttie and if we can keep equanimity, balanced mind or peace by the grace of God at that time, we will not be swept away in the flood of Sansar.

We experience conflicts, worries, confusions, anguishes, puzzles etc, in life and this leads to learning the art of being detached from these maladies from these kind of Sansaras. Sansar is the factual learning school of life. So we should not get confused about it. Everything is our own extended parts. Any extended part is the extension of our own self. So to keep the spirit of difference towards it, is to keep such spirit towards our own self. 

Pujya Shree Mota

Jivan yog, Edition 1,

Part 1, Pages 97 - 98.






Thursday, July 30, 2026

SANSAR (2)

 PURPOSE OF BEING IN SANSAR.


Always be happy. Sansar is not given to us for drowning in it. It is also not given for living in the atmosphere of troubles, conflicts and just living in the atmosphere of Sansar. It is given to us for visualizing its diversity and measure.

We need not live in Sansar for the sake of Sansar. We need to live in Sansar with His grace so that we pass through Sansar. We should not become like rigid machine in the routine of Sansar. It will keep on going as rigid machine, but we should not become like rigid machine. Anything done rigidly will loose its essence. So, do not let anything become routine. Managing is one thing and routine is another thing. There is lot of difference between the two. Sometimes, human being manages for a while and then again makes it a routine. We do not need to do that. Whatever keeps on happening, there should be active and dancing Bhavna of life in it. It is very necessary to express understanding and knowledge of life in our Bhavna of life. Work of Sansar continues constantly from dawn to the time we sleep. We should not engage ourselves in this like other Sansari Jivas.  We need to please our Dear Prabhu with our work. So we need to do the work in the best of manner and offer it as Prasadi at the holy feet of Shree Bhagwan. Would we offer Prasadi as a gift in half - hazard manner?

Pujya Shree Mota

Jivan Yog, Edition 1,

Part1, Pages 96 - 97.



Thursday, July 23, 2026

SANSAR (1)

 By visualizing subtlety in gross Sansar, fructify the purpose of Sansar. 

Construction of Sansar and the world is made with duality. So, if our mind, intellect or Prana take interest in it, it is very difficult to bring them back. For this reason, we should understand, what is the purpose of everything? Why is everything present? If we try to understand and work to find purpose behind it successfully, such incidents are beneficent to the Jiva. Things like injustice, insults or ignoring us can happen in life; why is this happening to us? What is the purpose behind it? If we can think like this and enter the issue subtly rather than grossly, we would achieve our goal. We have to think about the purpose of living? Why should we get entangled in the minor matters? Know for sure, that if there is any fault in this matter, it is the fault of our Nature. What will happen when you will be gripped by big issues in future? There will be a big show. So, prevent the Jiva repeatedly, from this happening and engage the mind in only Smaran-Bhavna of Chetan. Know in your heart that this is everything and powerful and it is worth doing. Be alive in your heart and be strong. You should not give in or become overwhelmed by anything. 

This Sansar is for living and progressing in life. Purpose of Sansar is not to be bound by it but to be free from it. We are born as human being not for being bound by Sansar but to be free from it. We need not leave the Sansar to be free from it. We need to stay in Sansar not being bound by it, but by being free from it. 


Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 96.