PURPOSE OF THE EXTERNAL SADHANA

 1) Even though we feel that we are different, we are one with everyone; anyone who keeps such Bhava constantly is the experienced one. 

2) Whenever something (especially not likable) happens he will try hard to look for the cause within himself. This process is the practice of non-duality. Know that, constantly practicing this for a long period of time, Sadhak experiences that he is the root of the world. 

3) Whatever we thought, gave a shape, experienced and stored as Sanskars before this birth,          takes shape and are expressed. They are of many varieties. This is due to the varieties of Sanskars. 

4) All the Sansar is because of us, it is within us and whatever is outside is also not separate from us. If we have such living, lively and heartfelt awareness within us, then our Swajans and relationships in Sansar are not separate from us, but are the factual forms of our own Karma's relationship. 

5) Whole Sansar is stuck in the relationship of being separate from each other (ભેદ). By the grace of God, we need to forget being separate from each other. Genuine happiness is possible only when there is no difference in each other (અભેદ). We must feel heartfelt uneasiness when we see or feel separateness from others. Wherever there is separateness, there is death of the life. 

6) Love-Bhava of heart leads to unification of the hearts, and there is expression of Bhava of Oneness.

7) Whatever happens in Sansar, we are the base of it. It is not in others. Others are just the  Nimitta. 

8) Sansar never attaches us, we get attached to Sansar.

9) Out side Sansar and events are only the expressed form of within. 

10) We can not let go of given Dharma. Sansar is the boat of salvation to float (and not sink) from Vrutties. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 90.

WORKS IN SANSAR AS SADHANA

    Sadhak should not let go all the activities of Sansar and at the same time not accept any work for no reason. We need to accept the work, only to the extent of our relevance, need, consultation and advice. 

Other work is treated as if it does not exist in our mind, meaning we need to keep separateness with balanced mind. Looking from another angle, everything is present because of the mind only. If we examine ourselves with balanced mind, without attachments and infatuations, we will realize that we got interested in many items with which we had nothing to do and were meaningless to us. We need to engage our mind minimaly in dealings of the world, only to the extent of the need and appropriate responsibility; and that also till the completion of the work. Minimal use of the mind does not mean that the work is considered with the Vruttie that the work is not important. It is best if we do the work as if we are doing the work for Bhagwan. We also need to be careful that we do not impose our ideas on others forcefully. We should continue doing the work that is our responsibility with our best viewpoint and our understanding at that time. 

Pujya Shree Mota

Jivan Yog, Edition 1

Part 1, Page 88 - 89.

SANSAR — EXPRESSED BHAVA OF BHAGWAN (2)

 Since Sansar is an expressed Bhava of Prabhu, it is an element of Sadhana.

Remember this Vahaalo (Dear one, Bhagwan) constantly by any means while doing any and all kind of works. I consider Sansar as the expressed form of Bhagwan. Just as our Home-Sansar, children is our own reflection, whole universe is the expression of Vahala Prabhu. By His grace, we have received body, Sansar etc., as tools for better understanding Him. 

Prabhu-Bhava in everything

He meets us in different people in different ways and forms, so that we can experience His love for us. Whoever meets us because of karma-destiny, are also His different forms. So, know that we will be able to get free from the clutches of vrutties of duality only if we keep awareness to consider them as Bhagwan and interact with them with such attitude. For this reason, we should never interact with them negatively since all of them are different forms of Bhagwan. If we feel contrary about someone because of our Jiva-Nature and feel that we have ignored Dear Bhagwan and feel grief and repentance, know that it will be possible for us to develop Bhava of refuge in the lotus-feet of Shree Bhagwan. Such a thing does not happen at once. It is not possible to do this without long and constant practice.  

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Pages 80 - 81.

SANSAR — EXPRESSED BHAVA OF BHAGWAN (1)

 Sansar is given to us to receive the knowledge of the development of the life of human being. When the human being is caught up in the grip of Sansar, he does not comprehend anything other than Sansar. If we want to know or have complete visualization of something, we cannot accomplish this without being separate from it or going above it. So, the mind will ask, how can we separate from Sansar? Quitting the Sansar does not lead to being separate from it. Purpose of Sansar is to fructify the life. Just letting go of Sansar, the mind of Sansari person does not stop thinking about Sansar. For this reason, consider that work of our life has matured  if we become alert, conscious and maintain equanimity in the vrutties developing at the time of understanding the Sansar. So, Sansar has bestowed this holy grace on us. How can we ignore it. Sansar is the expressed form of Bhagwan; so our work is to make possible to change the view point of our mind towards Sansar. Many dualities like good and bad, moral and immoral, true and false are present since eternity and they are going to stay for eternity. It is a different matter if they get more or less during different times. So, if the Jiva stops giving importance to these dualities in the mind and heart, and instead tries to focus mind and heart in the Dharana (mental retention) of the Bhagwan with living and lively awareness, the Jiva will have knowledge that all the incidents in Sansar are for inspiring knowledge within us. 

Pujya Shree Mota

Jivan yog, Edition 1,

Part 1, Pages 79 - 80.