SANSAR — EXPRESSED BHAVA OF BHAGWAN (1)

 Sansar is given to us to receive the knowledge of the development of the life of human being. When the human being is caught up in the grip of Sansar, he does not comprehend anything other than Sansar. If we want to know or have complete visualization of something, we cannot accomplish this without being separate from it or going above it. So, the mind will ask, how can we separate from Sansar? Quitting the Sansar does not lead to being separate from it. Purpose of Sansar is to fructify the life. Just letting go of Sansar, the mind of Sansari person does not stop thinking about Sansar. For this reason, consider that work of our life has matured  if we become alert, conscious and maintain equanimity in the vrutties developing at the time of understanding the Sansar. So, Sansar has bestowed this holy grace on us. How can we ignore it. Sansar is the expressed form of Bhagwan; so our work is to make possible to change the view point of our mind towards Sansar. Many dualities like good and bad, moral and immoral, true and false are present since eternity and they are going to stay for eternity. It is a different matter if they get more or less during different times. So, if the Jiva stops giving importance to these dualities in the mind and heart, and instead tries to focus mind and heart in the Dharana (mental retention) of the Bhagwan with living and lively awareness, the Jiva will have knowledge that all the incidents in Sansar are for inspiring knowledge within us. 

Pujya Shree Mota

Jivan yog, Edition 1,

Part 1, Pages 79 - 80.

DEALINGS OF WORLD AND SADHAK.

 So many questions arise in the dealings with Sansar and if we start to solve all of them, we will get entangled in it! At the same time, if there is a question in the mind and if we do not get satisfactory resolution, the unresolved question will stay the same. So, we need to try and resolve whatever is the issue, meaning there is no unresolved issue in the mind. We need not be careless to the society and also should not develop such vruttie. There should not be such awareness in our heart; but we should be aware that we solve the problems of the world in proportion to the manner we finish the assigned work. In spite of that, if some feelings persist, use prayers to remove such feelings, or make an effort to satisfy such feelings in any appropriate way and remove it. 

SADHAK AND THE WORLD 

We need to keep this in mind that we are the debtor of the world, world is not our debtor. If we get a chance to do any work for the world, consider it as our good luck. In reality, we help ourselves when we help the world. Human being knows and serves the world in proportion to knowing and serving the self. We should not ignore the world, in the process of knowing and helping ourselves.

Pujya Shree Mota

Jivan Yog, Edition 1, 

Part 1, Page 78 - 79.

SOLUTION OF PROBLEMS OF THE WHOLE FROM ITS PORTION (2).

 Many questions and many kind of the problems of the world are asking for their own solutions. We need not become impatient to solve these problems. We need to keep clarity of the mind and patience but at the same time we should never ignore the problems. There is always great and many times urgent demands for the solution of many kinds of questions and problems. The Jiva who tries to solve confusion, troubles, questions and puzzles in his life with steadiness, patience, true understanding (that life will move forward in the evolution), balanced mind, sense of discretion, and understanding the purpose behind it; receives the clarity about the solution of the problems. Know for sure that this Jiva receives the key to solve the problems of the world with clarity.

The Jiva who negates his life, who does not understand his life throughly, who can not develop his life appropriately and has no ambition to experience the life in its entirety; can never solve the problems of the world.

Pujya Shree Mota

Jivan Yoga, Edition 1,

Part 1, Page 77.

SOLUTION OF PROBLEMS OF THE WHOLE FROM ITS PORTION (1)

 Sadhana of the life is not separate from the life itself. Just as we cannot separate certain period of life from entire life or we cannot completely separate certain mood or any other aspect of life from entire life; we cannot separate Sadhana from life. 

It is a fallacy to believe that we have nothing to do with world, and world will take care of its own problems. Every person or Jiva is associated with other Jivas of the world. Practically, no one can be separated from others. Even though, it can be understood that we can be absorbed in Sadhana-life and may seem to be not connected to others. It is due to nondevelopment of the vruttie of settlement of the solution (even at this time, we cannot deny that any such situation may arise in life). It is also not proper to believe or imagine or understand that world is separate from us. We must stay aware that we are in the world and we are one part of the world. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 76 - 77.