SANSAR (2)

 PURPOSE OF BEING IN SANSAR.

Always be happy. Sansar is not given to us for drowning in it. It is also not given for living in the atmosphere of troubles, conflicts and just living in the atmosphere of Sansar. It is given to us for visualizing its diversity and measure.

We need not live in Sansar for the sake of Sansar. We need to live in Sansar with His grace so that we pass through Sansar. We should not become like rigid machine in the routine of Sansar. It will keep on going as rigid machine, but we should not become like rigid machine. Anything done rigidly will loose its essence. So, do not let anything become routine. Managing is one thing and routine is another thing. There is lot of difference between the two. Sometimes, human being manages for a while and then again makes it a routine. We do not need to do that. Whatever keeps on happening, there should be active and dancing Bhavna of life in it. It is very necessary to express understanding and knowledge of life in our Bhavna of life. Work of Sansar continues constantly from dawn to the time we sleep. We should not engage ourselves in this like other Sansari Jivas.  We need to please our Dear Prabhu with our work. So we need to do the work in the best of manner and offer it as Prasadi at the holy feet of Shree Bhagwan. Would we offer Prasadi as a gift in half - hazard manner?

Pujya Shree Mota

Jivan Yog, Edition 1,

Part1, Pages 96 - 97.

SANSAR (1)

 By visualizing subtlety in gross Sansar, fructify the purpose of Sansar. 

Construction of Sansar and the world is made with duality. So, if our mind, intellect or Prana take interest in it, it is very difficult to bring them back. For this reason, we should understand, what is the purpose of everything? Why is everything present? If we try to understand and work to find purpose behind it successfully, such incidents are beneficent to the Jiva. Things like injustice, insults or ignoring us can happen in life; why is this happening to us? What is the purpose behind it? If we can think like this and enter the issue subtly rather than grossly, we would achieve our goal. We have to think about the purpose of living? Why should we get entangled in the minor matters? Know for sure, that if there is any fault in this matter, it is the fault of our Nature. What will happen when you will be gripped by big issues in future? There will be a big show. So, prevent the Jiva repeatedly, from this happening and engage the mind in only Smaran-Bhavna of Chetan. Know in your heart that this is everything and powerful and it is worth doing. Be alive in your heart and be strong. You should not give in or become overwhelmed by anything. 

This Sansar is for living and progressing in life. Purpose of Sansar is not to be bound by it but to be free from it. We are born as human being not for being bound by Sansar but to be free from it. We need not leave the Sansar to be free from it. We need to stay in Sansar not being bound by it, but by being free from it. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 96. 

HOW CAN WE EXPERIENCE NON-DUALITY?

 Duties of dealings in Sansar and duties in progress of life, cannot be the same. People always keep the view point of duality in dealings of Sansar. Duties in the progress of life is non dual. We have accepted the duties of the Sansar, meaning we have accepted the duties with non-duality. So, we should get some hesitance in our within if we experience any kind of duality. Wherever we experience duality, it is the death of life. When we experience in our thoughts, vrutties, feelings, Bhavna, Bhava, in physical and in subtle, in all relationships, behavior and actions, dealings with heartfelt sincerity, one interest and oneness; then only it is considered that there is complete realization of the duties of life. This means, if we behave with vision, vruttie and tendency of the one with whom we want to be one, with awareness and knowledge at every moment; we will definitely feel that in our heart like a prick if there is any duality. Any human being will wake up with this kind of feeling of prick in the heart. Whoever still feels that there is duality, his vision is not open towards non duality.

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 95.

EXPRESS NON-DUALITY FROM DUALITY

 Sansari Jivas give more importance to duality in the dealings of Sansar. For this reason, they do not achieve stage of Aananda (genuine happiness). The root cause for the absence of Aananda in Sansar, is in duality. People with Jiva nature in Sansar believe in increasing duality. Only occasional Jiva in Sansar can change from duality to non duality. So, we need to become such a Jiva. Where ever there is duality, we need to see, understand and refuse to act in that manner. Even if we have little tendency of increasing duality, this will keep increasing and we will never be able to become non-dual (with one Bhava). Whole Sansar is trapped to act with duality. For this reason, justice-injustice seems to be experienced everywhere. Justice-Injustice is possible only when there are two sides. So everything works with duality. For this reason, by the grace of God, we need to act everywhere by removing duality. Where there are no two sides, there is no question of choosing any one side. There is no duality at the root of fundamental practicality of life. Non-duality prevails there. If there is duality, where will be the possibility of Aananda to last, survive, spread and flourish? Aananda can express only in non duality. It is not possible to experience the true form of God Shiva without the stage of non duality. So, where ever we find or comprehend duality or it springs up on its own, we have to think and act regarding finding the ways to remove it with knowledge and devotion. 

We do not want to get separated from anyone in our path of Life. We are here to remove all kind of differences. We have to unite heart with the heart and create the life where there is expression of Bhava of non- duality in our actions in life. For this reason, I have taken duality as a tool to express non duality. We need to express duality into non-duality. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Pages 95 - 96.