If you have decided to experience the divine consciousness as a goal then you must make a constant effort. It is still possible to achieve peace and happiness in the world even if the goal is not experiencing the divine consciousness. I appeal to those people to try Naam-smaran and see the results.
We may not be able to fix the goal to experience the divine consciousness and yet can try Naam-smaran to protect against the difficulties and problems of life. Even though the naam-smaran is done as a spoken word, its light enters our conscience. We can forget the word, but the associated remembrance is both spoken and heard. Naam-smaran is such that it gets deep in our conscience as it is repeated. It enters our conscience with higher aspiration in proportion to the intensity (bhavna) with which it is spoken. When we speak the word with extreme anger, it produces the disturbances in our prana. God' name produces vibrations and its results are according to our aspiration.
When the naam-smaran becomes continuous we can stay in a state leading to higher aspirations. Certain periods during this naam-smaran results in concentration and bhavna. This leaves deep impressions in our psyche. As the period of higher inspirations increase, these impressions gets dense and deep.
Pujya Shree Mota
Prabhuni khoj
Edition 1; page 65 - 66.
We may not be able to fix the goal to experience the divine consciousness and yet can try Naam-smaran to protect against the difficulties and problems of life. Even though the naam-smaran is done as a spoken word, its light enters our conscience. We can forget the word, but the associated remembrance is both spoken and heard. Naam-smaran is such that it gets deep in our conscience as it is repeated. It enters our conscience with higher aspiration in proportion to the intensity (bhavna) with which it is spoken. When we speak the word with extreme anger, it produces the disturbances in our prana. God' name produces vibrations and its results are according to our aspiration.
When the naam-smaran becomes continuous we can stay in a state leading to higher aspirations. Certain periods during this naam-smaran results in concentration and bhavna. This leaves deep impressions in our psyche. As the period of higher inspirations increase, these impressions gets dense and deep.
Pujya Shree Mota
Prabhuni khoj
Edition 1; page 65 - 66.
