PURPOSE OF THE DUALITY

 Why did God made this happiness and misery? We do have this kind of thoughts. Consciousness is present on its own in everything. According to the laws everything develops and that is also true for consciousness. The purpose of the duality is to gain knowledge. There are conflicts, happiness-misery due to duality. It is destined but it can also be removed. It has happened before and it is happening today. This has been proven by many examples in our culture. Even though it depends on karmas, there is a condition where Happiness-misery can be gotten rid off by human. The experience of the happiness-misery depends upon the mind. The experience of Happiness-misery depends upon how the mind accepts it and responds to it.

Pujya Shree Mota

Maun Mandir Nu Haridwar

Edition 1; Page 120.

GRACE OF THE GURU

 Swajan: Anything is possible if you shower your grace on us. Please do something so that we progress fast in the path of realizing God.

Pujya Shree Mota: We discussed earlier the difficult nature of the path of spirituality. I also warned you about the difficulties. I do not possess any magic wand so that I can remove the human faults, bad habits and negative vrutties by just moving the wand. That can only happen by making repeated personal efforts, praying to God with love, devotion, and if there is a grace of the Satguru. Moreover this path is not of one lifetime. Gita says that this path is of many births. It is never possible to complete the experience of divine consciousness in just one birth. We should be like a child who is learning to walk due to natural urge and natural forces. The child falls many times, hits the things around and gets hurt in the process but the child never gets disappointed. The child never loses the willingness and enthusiasm to learn walking. We should be feeling like that child. I am telling you again with love, that there is no such power in me. Satguru is always there if we make use of our khamir (strength, energy and guts). 

Pujya Shree Mota

Sant Hradaya

Edition 3; Pages 11 - 12.

NAAM-SMARAN AND BHAVA

         Swajan: I do Naam-Smaran but it feels dry and devoid of Bhava. What can I do to keep the Bhava alive in my heart? I would like to stay with you but what can I do?

Pujya Shree Mota: By the grace of God, I want to show the souls that have come in my contact, their real self and Prakruti (nature). We could produce the bhava with our effort and if we can maintain it, then it is proven that Bhava was produced by our effort. You felt bad that even Naam-Smaran is devoid of Bhava. It was very necessary for you to realize this. This feeling is meant for realization of your strength and true desire for Naam-Smaran. 

It is my sincere wish that you do not get entangled and confused. Try to enlighten your Mota's bhava within you by praying with love and devotion. Accept the help and strength from God (your own divine consciousness) within. For example, if there is a river near by our field and there is constantly flowing water in it, we can bring this water in the field and keep the land wet; you can  keep your heart supple and pliable by using Mota's bhava. You will definitely experience the Bhava. Do not get perplexed by anything. My heart and soul play within you by the mercy and the grace of the God. It is natural that you feel this way since you have not experienced it. Try to remember and freshen up several incidents with Mota and let your heart and mind play with it and experience the God within (divine consciousness).

Pujya Shree Mota

Sant Hradaya

Edition 3; Page 7 - 8.

LAYER OF PRAKRUTI

 God is there but why cannot we see Him? The reason is, He has assumed the form of Prakruti and is being covered with its layers. If you make matra (minuscule quantity) of gold its property is changed. Same goes for mercury, silver and poison. If you make calx of the poison, its characteristics are also changed. So there is Chetan (divine consciousness, God), but it assumes the characteristics of whatever form it takes. If the Chetan is in the tree, the characteristics of the tree became the characteristics of the Chetan. Similarly, characteristics of the Chetan became the prakruti's characteristics. 

If the prakruti moves away, the characteristics of the Chetan are revealed. So the Chetan is in the mould of prakruti. If the prakruti leaves Chetan is revealed. 

Chetan assumes the characteristics of water in water, space (sky) in space, light in light, and earth (physical) in earth. We are in prakruti so Chetan has the natural qualities of prakruti. If you want to experience the characteristics of Chetan, be free from prakruti.

Pujya Shree Mota

Maun Mandir Ma Pran Pratistha

Edition 1; Page 71.