As long as there is a view point of Sansar in every activity misery of Sansar is going to continue. This can end only if our mind desires it and we have made firm decision to end this misery of Sansar. All the Sansar is within us and what is outside is also not separate from us. If such lively and creative understanding develops within our hearts, then our relationships with near and dear ones (Swajans), are not anyone else but factual living entities (relationship) of our own Karmas. If we develop such factual knowledge by heart and we consider it appropriate and true by heart, our mind will develop One-Bhava and Bhava of Harmony with others. When this happens, if our Swajans do not behave with us appropriately, we will experience lesser and lesser degree of misery, conflicts, bad feelings, unhappiness etc., arising out of such incidents. If we fail to develop heartfelt Bhava of Oneness in our hearts towards our Swajans and others, human being will never be able to experience true spiritual oneness.
World appears different to our eyes, the reason being we have become separate and staying separate, but truly at the level of Bhava and knowledge, it is continuously one. Similarly, and in spite of appearing different, Sansar is still one because it is our own extension, has been developed by us and kept it in its original form. So, know for sure that Sansar can never be gotten rid of by Jignasu (one who wants to explore spirituality) without first removing the vruttie of Sansar from the Sansar. We have started the Sansar, we have nourished the Sansar and we have maintained the Sansar. So, we will have to become factual holy Bhavna ourselves to change Sansar in the holy Bhavna. When that happens, Sansar is not going to be separate from us. We are the reason and not anyone else, for whatever happens. We will have to keep this in mind and practice it with such Bhavna in our hearts and express it while performing the action in the world. For this to happen, there is great need of purity and subtleness of the intellect. This cannot happen without living and creative practice of such Bhavna.
Pujya Shree Mota
Jivan Yog, Edition 1,
Part 1, Pages 382 - 383.
