We need to do at least one kind of sadhana continuously to remind us that we are on the path to develop our lives. If we fail to develop a definite bhavna that we are constantly trying to work to develop spirit of sadhana, we will be cheating ourselves. It is not the fault of others if they think that we are hypocrite. It is better to die than live under that kind of condition. There is nothing that can come in the way to do naam-smaran of Shree Bhagwan. Naam-smaran must be done continuously. It is also equally necessary to practice non cooperation and reject the tendencies of mind with clear understanding and awareness. This particular process is internal. Japa is as much internal as external. When the bhavna of the japa becomes continuous one experiences the development inner strength. If japa-yagna is going on continuously, there is always reminders to deny the various aspects of the mind and face it with clear understanding. So you must continue with naam-smaran at any cost, otherwise you will be incapacitated with unnecessary delusions. There is a feeling that you are doing great sadhana but in realty nothing is accomplished. The life will be wasted and in due time there will be great disappointment and it will be not possible to come out that. We must practice the tool so that there is no need to put blame on yourself or others at a later time. It is best to forget sadhana if it cannot be done.
Pujya Shree Mota
Jivan Pravesh
Edition 2; pages 66 - 67.
Pujya Shree Mota
Jivan Pravesh
Edition 2; pages 66 - 67.
