PURPOSE OF SANSAR

 We can be very tired but how can we be dejected? How can we remember Shree Bhagwan if we get defeated, tired or disappointed? So, every time we feel that way the best solution is to awaken conscious awareness and knowledge to ask for Grace-Help of Shree Bhagwan with Bhava of prayers. The Jivas that are associated with us in Sansar are the tools for the purpose of inspiring us to develop the Bhava of knowledge. If we accept them by heart with that understanding, then our Bhavna of Harmony manifests in all with Bhava of oneness.

Pujya Shree Mota

Jivan Sopan

Edition 3; Page 302.

'OFFERING' IS THE BEST SADHANA

 When boil comes to a head, doctor takes out the pus by squeezing it. After that, some additional actions are necessary for complete healing. Similarly, The Jiva must be very enthusiastic and ready to remove its own Jiva-Nature with whatever action that is needed. Not only that the Jiva must be ready to learn with enthusiasm and express the art of perceptively and factually (પ્રત્યક્ષ) removing whatever belongs to Jiva-Nature. Still, we need to accept a great deal from you. This sadhana of giving can be fructified, if you have the knowledge and heartfelt awareness at the time of giving things belonging to Jiva-Nature, and if such a Bhava of giving shines in your heart at that time. A Jiva has many things to give. A Jiva that develops the art of giving with love and devotion does not need to go anywhere to learn. A Jiva automatically understands its importance when he realizes that it is extremely important to be empty of all things. It is best for the development of life if you can be aware with knowledge, love, devotion and offer with heartfelt sincerity. I would like it very much if you offer in such a way. How can just offering Khadi (recipient of this letter hand spun the piece of clothing, Khadi and offered it to Pujya Shree Mota) is enough? You should use that Khadi according to the directions. Try to understand the glory and mystery of the Yagna of offering.

Pujya Shree Mota

Jivan Sopan

Edition 3; Page 109.

What needs to be done

 Please note that Bhai is going to start the silence (Maun) at 6 am on 18th. At that hour after taking bath, you should also pray. If you have time and are free from other work, do not forget to do Dhyan at the fixed hour daily. Practice to keep the Bhavna of Chetana-Smaran of the Guru in front of inner eyes of the mind and heart with love and devotion. Continue to offer everything that come to your mind instantly with love, devotion, alertness, and awareness.

Stop forming the chain of thoughts. This practice needs to be done knowledge and awareness. Then only there is a possibility of the progress. Continue to watch your own Jiva-Nature very closely. If there are faults or defects, remove it with knowledge and understanding.

Pujya Shree Mota

Jivan Sopan

Edition 3; Page 111.

ONLY BY OBSERVING YOURSELF YOU CAN UNDERSTAND OTHERS

 Truly speaking, we cannot know others, so where is the question of experiencing (understanding) them? Only the Jiva that can experience himself fully can claim to understand others to some extent. Chetana has oneness, but nature has great variety and expansion. As Atma is present in Prakruti or nature and it acts and expresses through nature, we mainly see and experience the nature of all individuals externally. So, the form of the nature is going to be of many varieties. That is why it is very difficult for us to know others.

Pujya Shree Mota

Jivan Sopan

Edition 3; Page 27.