It is not proper for us to wish or insist that 'everything is not done according to our wishes and we should not do whatever we want and like'. We want to live to fulfill Shree Bhagwan's wishes. If that is the case, sadhak must accept the incidents (as a result of the past associations or Nimitta) where his ego, insistences, opinions, understandings, habits etc., are challenged, with heartfelt sincerity and love. This is the real meaning of 'all incidents are a form of the Guru'. We need to develop an inner eye to decide the rightful place of each incident in the development of our lives. If we are able to do this in the dealings of Sansar, we will not have the urge or the desire to see misery, right or wrong actions on the part of other Jiva's actions. The reason being, to keep any other expectations suggest our own ignorance. It is not possible to have the same standard of understanding, measure of life, and Bhavna like us in other Jivas. If our mind shows us the items that obstructs our progress in life or create loss of peace in mind, we must refuse to take part in such actions. We should separate ourselves from mind and tell the mind that it is not your work to think in this manner. So, if we continue to remind the mind at the time of such incidents with such Jivas, we will not have an occasion to become weary, unhappy, miserable and feeling that injustice is being done to us. We must continue to think, function and calculate from the viewpoint and spirit of the development our lives. We should reject any other way or method with insistence and heartfelt sincerity.
Pujya Shree Mota
Jivan Yog, Part 1
Edition 1, Page 128.
