Nothing happens independently in our lives. The root cause of whatever happens is mainly our Karmas; if we can express this in our experiences with knowledge and Chetna-energy, then only it is possible to experience that Bhagwan is omnipresent.
In this world, every element is in the form of non-duality. So whatever happens is because of us only. We need to understand that root cause is within us and we need to deal with the work with that in mind. Then only this work does not become our bondage. The Karmas will not touch us only when we keep Bhavna, vruttie, awareness and knowledge according to that work and offer it to Bhagwan. We should not behave according the direction and kind of work. That is not our duty. We have to swim in the opposite direction.
Sadhak needs to add Bhavna in all his Karmas. As he develops energy, inspiration and Bhavna from Sadhana, this Bhavna must be suffused in all the Karmas. As for example when Sadhak has increased Bhavna of devotion, there will be increase in Bhava of Love; he needs to extend this Lova-Bhava in the people that have come in his contact on their own, because of circumstances of his Karmas, destiny or with purpose. Then only we will have the gauge of the strength of this Bhava of love. Sadhak just cannot stay uni directional, he has taken up the work to bring omni present great Prabhu within him. If he wants to touch the expression of Maha-Prabhu, he must be inspired to express the Bhavna that is generated from his Sadhana, towards everyone that have come in his contact because of destiny, with Love-Bhava. This means, he should not keep vision and vruttie as if they are only for the relatives. They are already there. He needs to embrace everyone with knowledge and awareness while keeping his gorgeous Bhavna. He needs to do everything in his work, devotion, knowledge and meditation, for the success of the aim of his life. He does not need to take care of anyone. By keeping such Dharna, Sadhak has no possibility of any kind of disappointment. The reason being, he will try to find the root cause of disappointment within himself. This is called practicing non-duality. Know that, with this Upasana, Sadhak gets the experience that he is the root cause of the problems of life. Sadhak has no time to find faults of others. At this time, we get concentrated in the Bhavna of Sadhana.
Pujya Shree Mota
Jivan Yog, Edition 1,
Part 1, Pages 91 - 92.
