SANSAR (5)

 Whatever happens in Sansar, the root cause is within us. It is not in someone else. They are just the Nimitta (destiny).

So, when something like that happens in Sansar, do not let your mind feel conflicted and unhappy. Understand that this is just the Nimitta and do not let the mind get disturbed. Only then, the mind becomes more powerful. We can learn the art of balanced mind and to be separate from circumstances. How can the human being realize, how will be his mind in conflicting circumstances without experiencing conflicts? Human being must understand his mind and Prakruti first. 

Human being must learn to separate his mind from attachments etc, that he perceives during daily life while living in Sansar. Mind has not learned this by itself. Whatever troubles are experienced in Sansar, apparently appear to be troubles but these difficulties are to learn new things, gain new knowledge and for experiencing troubles. For this reason, any Jiva who considers this troubles as his Guru, only such Jivas understand the real purpose of the difficulties. Only such Jivas grasp the real purpose of the difficulties and are blessed to receive Chetna-Prana-Energy from these circumstances.

Sansar is never attached to us. We are attached to Sansar. Sansar is fixed in our within and external sansar and its events are merely expressed form of Sansar within. If we understand this and convince our mind, we will not find anything unusual in the outside expression of the Sansar. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 99 - 100.

SANSAR (4)

 SANSAR IS FOR EXPERIENCING THE ESSENCE OF LIFE.

There are many troubles and distresses in the Sansar and not only that, they are also of many kinds. They keep the mind of human being attracted and engaged, but the Sansar is not just for that. It is given to us as a grace to widen our horizon, so that we can experience the essence of the life. We can never ignore ourselves. There is no one as dear to us as our selves, and the Sansar is begotten and developed by us only, so we have no right to get upset about given or developed Sansar. Even if we get upset, it should be directed towards us only. 

Sansar is given to us as instructions and advice to create harmony in the minds of human beings and to live, act and stay as one; even when it involves many human beings. 

In spite of being separate persons in Sansar, we are connected to each other with Bhava of Love  or with the Bhava of Atma - relationship, and we can never get separated from such connections. So, the Sansar is given by the grace for reducing our Jiva-Nature and to visualize our divinity. 

Pujya Shree Mota

Jivan Yog, Edition 1,

Part 1, Page 98.

Sansar (3)

 Sansar as educator

It is not that Bhagwan teaches us, only in certain ways. He continues to educate us with everything. Everything that is present, is to express understanding in us. Nothing is there for no reason. If our inner eyes are open, we can learn a lot from the incidents that take place around us. Formation of the Sansar and formation of duality is for the definite purpose. Jiva rises and falls in the progress of Jiva Nature due to duality.

So, to get freedom from duality, if we do not keep vruttie according to condition that we are in, or if we have the vruttie and if we can keep equanimity, balanced mind or peace by the grace of God at that time, we will not be swept away in the flood of Sansar.

We experience conflicts, worries, confusions, anguishes, puzzles etc, in life and this leads to learning the art of being detached from these maladies from these kind of Sansaras. Sansar is the factual learning school of life. So we should not get confused about it. Everything is our own extended parts. Any extended part is the extension of our own self. So to keep the spirit of difference towards it, is to keep such spirit towards our own self. 

Pujya Shree Mota

Jivan yog, Edition 1,

Part 1, Pages 97 - 98.